A Complete Unknown: A Listening Companion from Smithsonian Folkways
A Complete Unknown: A Listening Companion from Smithsonian Folkways | Smithsonian Folkways Recordings
By Elijah Wald
From the moment he took an interest in folk music, Bob Dylan was intimately engaged with Folkways Records, and that engagement continued throughout his early years in New York and on to the present day. He learned songs from Folkways LPs, wrote songs based on material he’d heard on Folkways, had friends who recorded for Folkways, and eventually, he and others recorded his own songs for the label.
This playlist touches all those bases and, while following Dylan’s journey, gives a sense of the breadth of his influences and the Folkways catalog. Much of the material is from Black tradition, a reminder that before Dylan turned to acoustic folk styles, he was deeply immersed in the rhythm and blues he heard on late-night radio shows, and he first impressed New York audiences and tastemakers as a distinctive young blues artist, a white singer who channeled the spirit of that tradition while reshaping it to fit his own voice and experiences.
When he reached Minneapolis, Dylan discovered a wide range of traditional styles, most notably the Southwestern tradition of Woody Guthrie, which was being carried on by younger artists like Ramblin’ Jack Elliott. He was also attuned to the music of the rural South that was being collected and explored by musicians like Mike Seeger of the New Lost City Ramblers. They inspired him to head for New York, where he was befriended by local leading lights like Dave Van Ronk, and, on a side trip to Cambridge, Massachusetts, Eric Von Schmidt. For a while, he worked as a harmonica sideman, reworking Sonny Terry’s licks and collaborating with everyone from Harry Belafonte to the Delta bluesman Big Joe Williams.
Dylan’s early repertoire was a dazzling mix of styles—his first albums, released on Columbia Records, included versions of Jesse Fuller’s “Crazy ’Bout a Woman,” Booker White’s “Fixin’ to Die,” old southern standards like “Corrine, Corrina,” and songs learned from Guthrie and the Carter Family. He soon began adapting and reworking those songs, melding his own lyrics and experiences with traditional tunes and themes: the wistful ballad of “Scarborough Fair” became an evocation of his past in the “north country” of Minnesota; an Irish rebel song, “The Patriot Game,” became a meditation on nationalist exceptionalism, “With God on Our Side.”
When Broadside magazine sparked a new wave of topical songwriting, Dylan leapt to the forefront of a generation of young songwriters, people like Len Chandler, Phil Ochs, and Peter La Farge, who were inspired by the earlier protest songs of Guthrie and Seeger and the new wave of songs coming out of the Civil Rights movement—and he even recorded for Folkways’ Broadside compilations under the pseudonym Blind Boy Grunt. Other singers quickly picked up on his compositions: in 1962 the New World Singers made a first recording of “Blowin’ in the Wind,” and soon his songs were traveling around the world, sung in myriad styles and languages.
In 1965, Dylan famously broke with the folk scene by going electric at the Newport Folk Festival—but even in that moment, he signaled his break with a ferocious electric variant on an old song recorded in the 1920s by the Bently Boys, “Down on Penny’s Farm.” Sixty years later, he continues to revisit and extend the traditions he absorbed in his youth, listening to these recordings, hanging out with the people who were making them, and adding his own chapters to the Folkways story.